By the Rev. John Beddingfield
The Gospel of John helps us to live in a land of shadows. Light and
dark are themes that run through the beginning of this Gospel and continue
throughout. It’s as though John wants us to know that while the
darkness does not overcome the light, God is in both. God is present,
no matter what. In chapter 18 there is darkness in Gethsemane, but
God is there. It is dark at the beginning of chapter 20 when Mary Magdalene
goes to the tomb, but then light comes with the angels in white who
announce good news. In the dark, on the evening of that same day, Jesus
appears to the disciples. At daybreak he appears again. Light and dark,
dark and light, but all exist within the creation of God.
The light does not do away with the darkness. It does not cancel it
out, or overwhelm it, or erase it. This was so from the beginning.
In Genesis, “God saw that the light was good; and God separated
the light from the darkness. God called the light Day, and the darkness
he called Night” (Genesis 1:4-5). The darkness had its place.
The darkness has its role to play.
In the beginning again of creation, as described in the first chapter
of John’s Gospel, “The light shines
in the darkness, and the darkness did not overcome it.” It is
interesting that John uses this negative construction to describe the
light’s power. Rather than saying, “The light overcame
the dark,” he prefers the more passive sense that the light was
not overcome by the dark. It is as if the threat of the dark is well
known and, to some extent, respected. Perhaps John knew what we sometimes
know, that the world in which we live often seems like a world where
the darkness
is winning and the forces of darkness prevail. We dismiss
or underestimate the dark at our own peril. The Good News comes with
the announcement that the Light of Christ has come into the darkness.
Into the cold, barren and empty places, light shines. The light endures,
persists, and pierces through even the darkest of nights. Living toward
the light, we encounter shadows.
John the Baptist delineates the shadows. He preaches a gospel of repentance
and helps us to see where the lines are drawn. “Darkness is there,” he
says. “Light is
over here, so make your choice.” He reminds us that we can choose
whether to hide in the shade or to step with faith into the light. The
light may hurt our eyes at first, but John assures us that we will adjust.
Just as the blind regain their sight, sinners are forgiven, and the dead
are raised; we too, we learn to walk as “children of light.”
Advent is a good season for studying the shadows, for noticing where
we make the choice of stepping from darkness into light. Even amongst
the shadows, may we grow in our ability to recognize and receive the “true
light, which enlightens everyone.”
Advent Resources
Here are just a few – and we mean just a few – of the many resources
available to enrich your Advent worship and practices.
Episcopal Diocese of New York
Christian Formation – Children’s and Family Ministries
Advent Newsletter http://www.dioceseny.org/index.cfm?Action=
Programs.ChristianFormation
Anglicans On Line
http://anglicansonline.org/special/advent.html
Candle Press
http://www.candlepress.com/
Church Publishing
http://www.churchpublishing.org/
Episcopal Books and Resources (EBaR) of the Episcopal Church
http://www.episcopalbookstore.org/wc.dll?main~bd
Episcopal Media Center
http://episcopalmedia.org/
Episcopal Teacher
www.vts.edu/cmt/publications/teacher.asp
Forward Movement
http://www.forwardmovement.org/#Advent
The Worship Well
http://www.theworshipwell.org/index.html
NOTE: This list was prepared for the interest of our readers. This
list is not an inclusive list but rather representative of available
information. This list is not meant to be an endorsement by ENY of
any products.
Lighten Our Darkness, O Lord